Tag Archives: hoarding

The Facehole, and the hoarding world

Two things happened to me of late: my Facebook account got messed up, and I helped a friend with the prep for a hoarders’ estate sale.

The Facebook thing seemed like a bug. The system demanded I add a cell phone to my account, something I resist because in the first place go to hell, in the second because I don’t want my phone number in such a hackable place, and in the third because I don’t ever desire to have to rely upon Verizon’s text messaging to permit me to log in. I couldn’t bypass it, so I tried–and FB wouldn’t take my verification code. It behaved as though I had entered nothing. Eventually it threatened to punish me if I didn’t “slow down,” a warning that persisted even when I hadn’t tried it for nearly a day. In an abundance of caution, I took a guess my account had been hacked; I changed my password and clicked on some link to alert Facebook.

I vanished from my friends’ view. For all they could know, I’d blocked and defriended them. In the world of Facebook, I’d been grabbed by the hacks and thrown into the hole.

Facebook did not respond to a single email.

In the meantime, I kept trying. Once a day, I’d retry the login process. I also kept feeding more focused search strings into a search engine. I tried from three different browsers. Some of my friends e-mailed me; my wife notified as many as she could of my situation, and some helped by passing it on.

Facebook didn’t fix it; searching did. I finally turned up a slight FB variant site mentioned on a message board in direct connection with fixing my exact problem. It looked a bit different, so I knew I might have reason to expect a different result. Indeed so: I was back in.

Some have speculated that my criticisms of FB had come back to haunt me. I thought it far likelier that FB had declared war on people who used a number of effective ad blockers, but I didn’t put anything past them. There have been people who have, for no discernible reason, found themselves permabanned from FB with no right of appeal. By far the most disturbing aspect for me was the concern that I would lose touch with people, especially older people whose technophobia might lead them to jump to the conclusion that I had blocked them. How do you explain to all of six hundred FB friends what happened? Oh, sure, when you get back on, you can post, but some of the most technophobic will have hmphed and gone on their ways. I didn’t like not being in touch, and it’s fair to say that I value FB more than I once did.

After a few days I got used to its absence, but I did miss a lot of people. For many, it was the only way to get in touch with me. In time I’m sure I’ll find that I lost a few elderly game-related friends and referral friends (“omg you and this person should link up, you would love each other”), and I’ll get a PM or two asking me why I blocked them, then unblocked them, and how was I able to refriend them without them knowing it. I won’t try explaining. I’ll just tell them it looks to have been a bug.

One thing that happened while I was in the Facehole was that I got a visit from one of my oldest friends, an antique dealer who was in town for the Portland show and then had to begin work on the estate sale for a hoarder house. Being a little short on honest casual labor manpower in this area, my friend hired me to help him begin the shoveling process.

Hoarding is a frightening thing. In this case, both homeowners are now in assisted living and their descendants are managing their affairs. It took a lot of work just to clear paths through the home, which had been done before I got involved. The guy was a sort of Gyro Gearloose, and my friend assigned me to battle my way to the basement’s back wall. What an amazing experience.

Imagine this: several shelves full of loose fuses, gadgets, gizmos, gauges, light bulbs, gaskets, pieces of conduit, screws, wire nuts, switches, fossilized tubes of stuff, matchbooks, pencils, razor blades, tuning forks, and other crap. A bunch of the same dumped on the floor. Atop the loose stuff, many boxed and new versions of the same thing, most seeming to date back to the 1950s.

I gathered light bulbs of kinds I’d never even known existed. I gathered adapters and fuses by the dozen. I gathered pieces of conduit. I gathered up several huge pipe wrenches and many boxes of fussy little stuff. Thermometers. At one point, a large box containing a plastic bag was fused chemically to a pair of wooden blocks and a can of metal faceplates. The white stuff in the plastic bag had leaked. No matter how I might maneuver this awkward mess, I could not avoid rupturing the bag. Good thing I assumed the worst, because only then did I see the label on the now-exposed side: CORROSIVE: CONTAINS POTASSIUM HYDROXIDE.

In case you don’t know, that is near kin to the active ingredient in Drano. It’s possible that, in fifty years, all of it had reacted with ambient moisture or some other thing, but if you’ve ever had a caustic soda burn (KOH also goes by the name of caustic potash), you understand why I didn’t take that on faith. I told my friend to get some dilute vinegar and spray the area until nothing further foamed up.

Fighting my way through piles of electrical components and toxic chemical spills, I pushed through to the wire.

Much of the wire was remnant solid insulated copper, neatly coiled. I was an electrician’s helper, one summer long ago, and I never saw this much scrap wire around the shop. Stacked–if that were possible–it would have formed a human-sized column about 8′ high. My buddy’s clients are sure going to like the kicker of maybe six hundred pounds at about $2.50/lb., and on top of that, he doesn’t have to wait for estate sale clients to buy it.

At least they hoarded stuff like glass bowls and pipe wrenches and light bulbs, as opposed to yogurt cups, bags of trash, and rats. I’m a member of a Facebook support group for relatives of hoarders. It didn’t take them long to show me where I ought to count my blessings.

Whether or not you choose how to age, you do choose

Today I am feeling philosophical, and I want to share one of my fundamental beliefs about aging.

If we are spared, in our forties, we choose. What we choose in our minds does not constitute our choice. Rather, our choice is manifest in our actions. Talk is cheap and wishes are cheaper, but deeds matter. Deeds are who you are, whatever you may wish you were.

In most cases, by our forties, we have figured out how we will get through our years. We may have decided that we will do so in a given job field, or with no job at all, in partnership, as parents, entirely singly, as hermits, or in whatever way, but we are mostly established by that time. At that point we are likely to have something of a surplus of resources, even if very modest, or at least probably do not have so many urgent wants or needs.

Sometime in our forties, we decide whether or not to share. It is a decision whether we will seek to give of our knowledge, our possessions, our time, and whatever else we value. Not all of it, but enough to be remembered. We either decide to share, and live the remainder of our lives sharing, or we decide to hoard.

It is a decision based partly in the choice of courage and confidence over fear and uncertainty. The brave, confident person is not afraid to share. The fearful coward hoards.

The neighbor gal overshoots the cul-de-sac and her bike rolls up into our yard. We either smile and wave to her, or we scream at the poor kid to get off our lawn.

The Girl Scout is selling cookies we don’t want or need. We either stop, discuss, engage, and purchase, or we hasten past without eye contact.

The elderly fellow is clearly lonely and not terribly interesting to talk to, and is a bit tactless. We either be patient and listen for a while, or we treat him like a leper.

It’s Halloween. We either turn on the lights and hand out candy, or we shut them off and refuse to answer the door.

The hotel desk clerk looks harried. We either answer her “have a nice evening, sir” with something bantery like “Thank you; I wish you a peaceful evening free of entitled jerks,” or we just nod and take our keys.

The other guy, who has out-of-state plates, is in the stupidly designed lane the rest of us locals knew to get out of. Now he’s truly stuck. We either let him in, or we close the gap and let someone else perhaps do it, screw you, I got mine, not my problem.

A family friend is down on his luck, and very proud. We either find a way to slip him some money (which we will never again mention), or we figure that’s his problem.

Whether or not we choose to share mainly determines the nature of our memorial service.

If we choose to share, we burden our survivors with a mighty but rather heartwarming burdening; our memorial service becomes a vast pain in the butt. It becomes necessary to rent or obtain an auditorium in which to hold our memorial service. In some cases (and this actually happened to one family friend of ours) it will require two auditorium sessions.

If we turtle up and cannot bear the thought of anyone getting anything he or she did not earn, and yell at the kids to stay off our lawn, the memorial service is easier. It can be held in the men’s can at the SunMart on 27th and US 395 in south Kennewick, WA, and probably without taking over any stalls or disturbing anyone’s deuce deposition. Might even be able to handle it in a single stall.

If so, poetic justice.

But whether or not we choose with our minds, our actions represent our choice.

Share or hoard. Either you have chosen, or you will choose.

And as people choose, so do people’s organizations in their fullness of maturity: companies, churches, social groups.

Even nations.

Choose.