Why I don’t take Paypal

Not long ago, I had an editorial project in which the client pretty much needed to pay by credit card. Mostly because I figured it was something I’d have to make possible from a business standpoint sooner or later, I made a commitment to signing up with Paypal to accept credit cards.

Before I’d ever billed anyone through Paypal, I came to dislike them. I had some concerns about the information they required and the steps they took to set up the account, and after a couple of dismissive phone conversations with representatives, I already doubted this relationship was going to work. However, it was a way to accept credit cards, and I had agreed to do that, so I had to hold my nose and prepare for it. Maybe it wouldn’t be so bad; maybe I was through the annoying part.

Months passed, I did the work, great client relationship. Coachable author, great story, happy times. When I completed the edit, the time came to get paid. I created the invoice in the approved fashion, and my client paid promptly. The resulting fee, deducted from my proceeds, came to $50. While I had known it would be about that, I mention it to make the point: at this juncture, they are a paid service provider, and I’m paying the bill, and the question here is: what value do I get for my $50?

Paypal advised me that I could not have the money yet, but that the ‘approval’ should take 24 hours or less. It took so near to 24 hours that one suspects there was no actual process, just hanging onto the money for a day’s float. All right, fine; then I checked in, and found that I had to affirm that I’d provided the services. Oh, brother…but I did. (If I had not, does one suppose there would be a client payment waiting?) And now I am told that my funds will be available in twenty-one days.

This is what my $50 bought. It also bought a rather unhappy client, which I cannot afford. I didn’t ask about all the details, but the client said: “The thing made us practically sign away our firstborn to make that payment.” That’s not the way I treat my clients, nor am I at all happy that it was done by an agency I paid $50 to act on my behalf. I just hired service my client did not appreciate, and it reflects on me, and while I may not have dictated the behavior, the responsibility is still mine. I chose and paid the service provider.

So if you’re thinking of signing up to take Paypal, it looks like what you can expect is for your client to get a runaround, and if all goes perfectly, you can have your money twenty-two days from date of actual payment. While Paypal gets to hold onto your money for all that time, you pay them not quite 3% of your proceeds for all this great service. Just because that’s pretty much the standard Visa fee does not make this a good deal. It’s only a good deal if everyone gets great service.

To me, this wasn’t worth $50. This is the last time I am doing this, because neither I nor my client is happy.

Why don’t I just tack on a fee and keep taking Paypal? Now that would be even worse client service. “Hi. My payment provider is going to annoy you. And just to make your day even brighter, you have to pay the fee they charge.” That is exactly the screw-the-customer mentality I’ve been cursing for years in corporate America, and where the matter is left up to me to decide, I refuse to perpetuate it.

Therefore, once I get this money safely away from Paypal, I will close that account. While it would add convenience for some clients for me to accept credit card payments, the associated aggravation–including where I either choose to screw the client or get screwed myself–is not worth it for any of us.

The stock response from the is “if you don’t like their policy, don’t use the service.” Not to worry. And no, when I cancel it, I am not going to tell them why. At least, not for free.

If they want to know why, the fee is $60. And they may have their answer in twenty-one days. And I will not accept payment via Paypal.

PS: the saga continues. To their somewhat credit, I got a notice that my money would be released sooner. When I got home, I attempted it and discovered that, unless I also give them my SSN and link the account to a credit card, I can only withdraw $500 per month.

Cold day in hell before I give them one more bit of sensitive information. This is hostage-taking.

I should have all my money by March. Isn’t this just marvelous?

PPS: called to see if closing the account outright would get me paid in full. The rep seemed able to lift the $500 limit at that point. Imagine that. Suddenly I am able to ask to have all the money in my account. I have minimal faith that I will actually see it there.

The difficulties inherent in ‘semi-autobiographical’ writing work

I’d say that the majority of mss that come my way are semi-autobiographical fiction. I do not think that the authors realize the issues involved. The words ‘based on’ are the first signal. The second signal is when I get an hedgy answer to “is it fiction or non-fiction?”

Why is it such a frequent choice? Some of the following reasons may apply:

  • They want to write their own stories, or something akin to them, but with added fictitious events. Which raises the question: why add fiction, if the real story is interesting enough? The answer is that most of our real lives are more interesting to us, and to our loved ones, than to people who don’t know us (the paying customers).
  • It’s easier to use characters, places, situations and events they know; creating them is harder. Perhaps they were told ‘write what you know,’ and misunderstood what that meant.
  • They have a point they want to make, but do not want to do it in non-fiction, for whatever reason: privacy, liability, etc. That’s probably the most understandable reason, but it might be preferable to present it as non-fiction with some locations and participants changed.

Compare two sentences, and let me know which is easier to support:

  1. Everyone has a story, and if it feels good to write it, s/he should do so.
  2. Everyone’s story is equally marketable and fascinating to the audience, which is everyone.

Put less gently, we have a tremendous species tendency toward believing that our life stories are marketably interesting. And, perhaps, they are–to that small minority who are collectors of life stories. The other 314 million Americans need something beyond ‘but it’s my story.’ Absent that extra something, your audience was just pared down over 99%.

Long as people don’t mind that, they should continue the way they’re doing. But know: the first major storytelling divide is that between fiction and non-fiction. There is no true ‘semi-fiction.’ One asserts that the story is true, or does not.

In fiction, no one is asserting truth. The characters may be modified. The plot can change. Not only can we lie, it’s our job to lie in the most engrossing way possible. The reader accepts this, sets her bullshit detector on ‘plausible under the postulated circumstances,’ and takes a trip to a land of fancy.

In non-fiction, we invent nothing, unless we so specify and have a credible reason. What happened, happened. If we want to use pseudonyms, we indicate that we have done so. If we must reconstruct and approximate dialogue, not being ourselves eidetic, we admit this. We may leave out events as long as the choice does not slant the story away from fact, but we cannot make any up. There are no characters to create, simply participants to describe. The ending is as it occurred. We defy anyone to sue, for we assert that this is how it happened. The reader’s bullshit detector is set on ‘even a whiff will make me doubt every word.’

So what’s the matter? If it’s semi-autobiographical, why can’t we just label it fiction-with-winking? In fact, we must call it fiction. It is fiction. As the umpire said: they ain’t no close calls; they is either this or that. And from an editing standpoint, it’s fiction with a ball and chain attached. As editor, the shackle goes on my leg.

  • What if the events are very personal to the author? S/he may veto changes to the events, even if they make bad fiction, because they may be the reason s/he sat down to write.
  • What if it would make a better story for this character to do something unadmirable? Sorry, that’s his or her daughter: “No way would my daughter do that!” In fact, in fiction, it isn’t his or her daughter. It’s a fictional character in an untrue story, and for good story development, we have to be able to make her do whatever we want.
  • What if the author reaches very personal events where s/he very obviously breaks the fourth wall, and is clearly venting from the soul? How do I tell the author that this is unsuitable narrative and needs to be removed? “But I hurt BAD! I need to say this!” What will happen when I advise the author that this is amateurish and a turnoff, and that we are forgetting the ‘fiction’ part?
  • How am I going to tell the author anything about his or her protag? If adverse, that will come as a personal insult. It shouldn’t, in fiction; it’s okay to size up any character any way we want. But with semi-autobiographical, the little boundaries stymie such frank editorial assessments.
  • If we need the story spiced up, how’s an editor supposed to tell that to the semi-autobiographer? “‘Your’ life isn’t that exciting. Could we arrange for ‘you’ to empty a pistol into ‘someone?'” What kind of response will that likely elicit?

It is not that semi-autobiographical storytelling is an automatic nyet. It is not that it cannot be good. It is not that I don’t ever want to see or read or edit any again. I understand the motivations.

I also understand that I can’t talk anyone out of it. You’ve already written it, or already plan to write it. Thus, please take it with a smile and simple realism when I acknowledge that you will therefore ignore any suggestion from me that you change this course. If a person wants to write something, and has his or her mind made up about what it will be, the person will tune out everything but encouragement and approval. I don’t necessarily think that’s a bad thing. I simply mention that I anticipate it, based upon experience, and that this is why I get so much semi-autobiographical fiction, and why my view of it begins with a certain skepticism about the prospects.

On to the helpful part. If a non-fiction presentation is unpalatable to you, and you want to write semi-autobiographical fiction anyway, but without the blinders that say “everyone wants to pay to read everyone’s story and that includes mine,” what ought you to do?

  • Classify it as fiction, without qualifiers, and resolve that no character or event is more sacred than the goal of quality storytelling.
  • Depersonalize the ‘you’ in the story, and ‘your’ loved ones, enough that we can speak of them as professionals, editor and author, without you taking offense. If I can tell you that your protagonist needs serious counseling, or belongs behind bars, and that won’t hurt your feelings, you have succeeded.
  • Do as much outright character invention as you can. This is fiction, so you may do this, and are encouraged to do it well. ‘Write what you know’ refers to regions, professions, hobbies, languages, and other esoterica where you can ring authentic without effort. It doesn’t mean to limit yourself to people whose actions you can predict because you know them. But show the reader that you can invent compelling characters, and show the editor that we may alter them if we can think of a better way.

Do those things, conscientiously, and you maximize our ability to turn your brainchild into something you can be proud to have authored.

New release: Second Chance Thanksgiving, by Shawn Inmon

This short story/novella is now available. I was substantive editor. It is the fourth installment of Shawn’s Second Chance series. Though one can read it as a stand-alone without difficulty, I recommend the three previous editions as a good lead-up.

I believe that when Shawn hatched the idea to align the series’ release dates with holidays, that was in the category of ‘seemed like a good idea at the time.’ It has proven challenging for him, and by extension, for me to a lesser degree. Our earliest discussions of the storyline centered around how to portray and unfold the events foretold in Second Chance Summer, and those happen to fit well with Shawn’s professional knowledge, so I was confident he would handle them well. He definitely has.

Since romance is the name of the game in this storyline, the reader who returns to it for matters of the heart portrayed with unabashed confidence will not be disappointed. Of course, when he sent me the first editing candidate draft, I didn’t pull any punches. There were a few twists that I felt made no sense, and a few possibilities unexploited, and I suggested he address both situations. Shawn is coachable, and he got back to it. The result is a somewhat different type of story than the previous books, which I believe readers will find refreshing–and it will close up some threads while opening others. As always, I enjoyed the project, and working with Shawn.

Why Halloween matters

We are past Halloween, but I have something to say about it.

Halloween matters. In my opinion, it is very important that you send or take your children around your neighborhood, ring doorbells, have them interact with people you perhaps do not know. If you are home, it is very important that you leave your lights on, put out at least an electric pumpkin, and prepare to hand out candy to little clutches of costumed kids. Exceptions exist, of course, where health issues exist, but those are few. If you think there is nothing at stake, you have not thought it through.

It matters for this reason. Halloween represents the reaffirmation of our social trust.

Our social trust says, in one American dialect that puts the matter well, that we are down for our ‘hood. It says we care for our neighbors, and that in a pinch, we would not slam our doors on them. There was a Civil War general who explained his choice of side in roughly these terms: ‘I’m for my country. Then I’m for my state. Then I’m for my town. Comes down to it, I’m for my side of the street.’

Our social trust has been damaged by fear, fed to us by those who prefer to see us cower. When you bring your children to your neighbors’ homes in costumes, you defy that fear. When your neighbors accept that their evening will be disrupted (or energized) once a year by groups of children performing a social ritual, coming onto their property and calling unannounced, they defy that fear. When we all do this, we all flip the bird at those who seek to divide us.

Religion does not play into it. Sending your kids around for candy, or handing it out, will do nothing to endorse any religion. Look around society, if you doubt me, and tell me what percentage of Halloween activity appears religious. You will have to hunt for it. You might find absolutely none. Those for whom it is in fact religious are nowhere near what you are doing on October 31. Ducking it on religious grounds is chickenshit. Chicken shit is very gross. You do not want to be that.

Trunk-or-treat, the bubblewrap solution, is no solution. It does not bring your children into positive contact with your neighbors at their homes. It sucks out the last bit of adventure. It is the fearful solution. It is a surrender. If you are doing that, might as well formally give up, because you have given up in spirit.

When you bring your children to my property in costumes, have them ring my doorbell, and trick or treat me, you tell me that you trust me to be a kindly, decent human being who will treat your young well. You inspire me to prove that true. As you and I exchange smiles while the kids return to you, you no longer see me as some stranger. If you know nothing else about me, you now know that when your children came to my door, I was fun, appropriate and participatory. That’s progress. That’s the village you have been told it takes to raise a child.

If your children’s safety is your greatest concern, this can offer reassurance and comfort. Ask yourself how easy it would be for harm to befall your child in an area surrounded by decent people who are happy to take their turns doing for kids as was done for them in their youth, and who do not reject your child even when it’s simple for them to do so? It would be rather difficult for them to come to harm, would it not? What if something did happen, at some other time? Where would the child go for aid? To a random home, or to a home that at least participated in this annual ritual? You know the answer. It’s not about candy. It is about participation and community. It is about giving the people around you credit for not being evil, unless/until they indicate otherwise.

Every year, I look forward to Halloween, and hope for good weather. I put out my electric pumpkin (this requires an extension cord about the distance of a respectable football punt), I load up on good candy, and I hope devoutly that the kids will come and collect it all. The last thing in the world I need is to eat leftover candy. When the doorbell rings, I make haste to don my monster mask and rush to the door. I open the door. “Trick or treat!” say the children. “BLLLUUUUEEEEEEGGGGGH!” I answer, toning it down a tad bit if they are all really little. I keep making the same noise as I distribute liberal handfuls of Butterfingers and Reese’s cups, though awareness of my cousin’s allergies has made me consider choosing other candies. The kids nearly always love it. They say whatever they say, sometimes thanking me, as I continue my inarticulate growls. I wave to the parent and growl at her. I do not get many trick-or-treaters, but those I do get…we have fun together.

If the kids know nothing else of the people who live at my house, they know there is someone there who participates and has fun with them. The social trust is reinforced. I’m not afraid they will harm my property. They are not afraid I will harm their health. We live near each other, and we are safer. It’s not just them. What if one of their friends was proposing vandalizing me? Think five years ahead: “No way. That guy is all right. At Halloween, he’s totally cool. No M-80 in his mailbox, or I will beat your ass.” I benefit as well.

As long as my doorbell rings at least once each Halloween, wherever I live and for as long as I live, I will put out the pumpkin, don the mask, and dish out good candy. I recently read a sanctimonious and hackneyed piece from Robert Reich that parroted the old peer pressure to vote. It lowered my opinion of his intellect, because it presented nothing new. It was simply peer-pressure shaming, with no originality. It was not designed to appeal to a thinker. All it did was make me consider Reich a hack.

Tell you what, Robert Reich. I do vote. Whether I cast a ballot or not is no indication of whether I vote. I vote by giving out candy to kids. I vote by knowing my neighbors, and resolving issues with them by conversation and compromise rather than lawyers and whining. I vote by making sure that my neighbors know that I will not harm them, that I will watch over them, and that if the chips are down, they can trust and come to me. I vote against fear. I refuse to live in fear. I will promote a living region without fear. You and your political faction’s promises are unimportant by comparison.

When you participate in Halloween, this unofficial but longstanding tradition, you do a good thing, whether you are a parent, child, or homeowner. It matters more than people imagine.

The cost of editing

Money gets everyone’s attention.

I can think of several reasons novice authors might not engage an editor, such as:

  • Fear of honest critique that risks being less than gushy
  • Heard horror stories that editors are demonspawn
  • Raw egotism; the illusion that no one is competent to edit their brilliance
  • Money; what we will cost is far more than what the author hoped to spend

There are different types of editing, requiring different levels of effort. Copy editing is less time-intensive than developmental or substantive editing, which can verge into rewriting and ghostwriting. The simple spotting and fixing of typos is proofreading, not editing. I believe that some editors base their charges on length, and some on an hourly rate, but in either case it comes down to a simple equation: bigger books cost more because they take much longer.

Non-fiction doesn’t take as long, because there is no questioning of plot connections, character development, and so on. The only overall question is what to leave in or remove. The bigger the fiction book, the more story issues the editor must keep straight in his or her mind. It can be an exhausting task, slowing the process by the constant need to refer back to previous material. But whatever the content: the longer you rambled on, the more this is going to set you back.

One misconception is that an editor can provide a reliable cost estimate based upon the first chapter or so. That is unrealistic, especially with fiction, because in order to provide a fair estimate, I at least must see the entire ms. If the entire ms does not yet exist, I can’t give an estimate. And if the author is planning on another large round of post-editing revisions, the author will be wasting his or her money on editing that involves actual changes to the ms, because if I’m asked to do it again, I will provide a new estimate for that service. And if the end result will not reflect my own best work, I will ask not to be acknowledged in the back matter. If your editor pulls an Alan Smithee of this sort, it should signal to you that you made a very bad decision at some point, kind of like when a doctor discharges you from the practice after repeated disregard for his or her advice.

In developmental or substantive editing of fiction, I often find that the ms is not quite ready for the red pen, but is ready for developmental feedback. I believe that serious plot problems are best repaired through the author’s own creativity. It is his or her book, the project of the author’s mind and inspiration, and not mine. I don’t belong in the spotlight and I don’t want to butt into it. If I was helpful, I enjoy a mention in the acknowledgements, provided my pen name is spelled correctly. That and the check are all I get or expect, and not until I have done my work.

Oh, it’s possible that I could invest all that effort reading and feedbacking, then have the author quit on me. Risks of the trade. The alternative would be a reading fee, which I find unpalatable. The road to scams is paved with reading fees. Unless someone asks for that up front–“How much would you charge to read this and comment only?”–I’m not doing it. What happens between first contact and the author’s agreement to engage me is marketing, and authors shouldn’t have to pay for other people’s marketing unless said authors ask to, eyes open.

Gamergate and women

From what I understand, Gamergate began as a brouhaha about journalistic integrity in the game industry (a longstanding oxymoron), then morphed into game nerds harassing women in ways they didn’t harass any of the men involved. Is that about the sum of it?

I don’t care much about the game industry or its media; if they have a -gate of some sort, well, whatever. The dominance of Steam, the decisions of console makers and developers, and perhaps my own focus on other interests make me less of a gamer now than I used to be. But I care a great deal about the subject of how women cannot participate in situations without experiencing bullying and harassment. I’m not joking: if I were female, by now I am pretty sure I would have completely lost it. I don’t know how the women keep it together. (I can think of a dozen rejoinders to that. “Some don’t.” “Why do you think we do things and go places men shy away from? It gets rid of you for a while!” “Go to a women’s prison–you’ll see the ones who lost it.” “You’re asking it wrong, buster. Why is it your gender can’t learn to woman up?” And more.)

When we talk about game nerds sending death threats to women, publishing their contact information, and treating the women in ways they would not be treating a male, I suspect they come from a demographic long and often mocked: socially awkward, generally unathletic, mostly gifted males who in years past gathered for D&D, but who now gather–only virtually–in online gaming environments. This accounts for a percentage of those young males who play games, though I do not know how large the percentage is. Since these young males are not in any socially protected group, it is socially acceptable to mock them on principle without limit. It is supposed that most are gifted, but if they are, a good percentage are not all that intelligent. If they were, they would not go Full Jackass at the very hint of a female presence.

That’s why you can’t get boned, boys: because you have never taken time to develop the skills that would enable you to relate to women. You can’t ask to be ‘accepted as you are’ if ‘as you are’ is repellent. Do you like being treated like a bizarre novelty? No? Women might tell you ‘welcome to the club.’ They don’t like it either, so they tend to shy away. When they reject you, they are not being evil oppressors. And I submit that the singling-out of women in this situation tells us a lot about what’s going on inside.

The women aren’t your oppressors. They are not what inspires women to react to you as if you were a live skunk. If you have an oppressor, it is yourself.

I don’t especially care about the Gamergate brouhaha in and of itself, but when I hear about intimidation, even death threats, that will get my attention. If you’re a gamer and you are completely opposed to that, good. If you made excuses for it, or thought it was awesome, you represent the problem.

It is your choice to build social graces. It is your choice to use your intellect to adapt. It is your choice to learn what is important to other people, what they will tolerate, what they will not. It is your choice to stop being a jackass. It is your choice to decide that females are fellow human beings, who look and generally think a little differently, but deserve decent and polite treatment.

If you choose instead to be a jerk, then when the women edge away from you, and your porn dependency advances, fault yourself. Real women do not and will not behave like your porn. That’s why it’s fantasy, just as games are fantasy. And don’t try to tell me your porn consumption isn’t getting toward a dependency level, either.

However, there is a way out of your solitary world of customized self-gratification. It’s a tough level to beat, because it takes time and involves mistakes. You will reload it again and again, but it can be beaten. I am 51, I credit gaming with saving my sanity and giving me much of my teen and young adult social life, and I am happily married to a woman I would not trade for all your porno women. My wife does not mind if I game. In fact, she believes that nerds make better lovers because we try harder.

(Yes, I am going to keep calling you ‘game nerds.’ I was a game nerd back when that meant playing Asteroids for two hours at a pop, kids, or D&D until 5 AM. Unless you are over 35, you were not yet whelped at that time. I have earned my right to call you what I call myself.)

The catch is that not enough game nerds do try harder, because many become caught in the spiral of social awkwardness. It’s hard to break out of social awkwardness. I know how hard it was for me. It involves mistakes, embarrassment, stepping outside your comfort zone. It does not provide immediate gratification. The early reactions make you just want to hole up again, back in the comfort zone of the game environment, assuming an identity other than your own. The game is imaginary, but its comfort zone is not. From the comfort zone, you can vent your humiliation by behaving however you like. It is where you find your own kind, where you are not abnormal.

The way out involves self-honest assessment of what went wrong this time. Women are not vending machines, where if you dispense the correct change, they will produce a predictable result. They are people, who differ and vary, and there is no perfect formula that will always inspire them to like you. If you view it as finding the key to beating a level, you will fail. Most of the time, when I see a young man who reminds me of me in my teens, he’s complaining that he did X and Y and it didn’t work. That’s the vending machine approach. It is never that simple. If you understand that you must learn what you did wrong, and that it is not the others who are bad and mean, then you’re equipped to use your considerable smarts to change who you are. Of course, then you will learn something else you did wrong, and keep addressing the somethings wrong until you can’t come up with much, as demonstrated by the fact that you’re being invited back to places.

Overcoming social awkwardness is like getting bleu cheese dressing out of a bottle. At first, it just hangs there. Then a little bit comes out. Then too much. Then a steady, encouraging flow. Then you are at the phase where you know there’s a lot stuck to the walls of the bottle, but if you turn it upside down and wait, when you open it, there’ll be a mess.  At some point, you accept that there’s always some dressing left into which you will never dip Albertson’s deli spicy chicken strips.

“But I want to be accepted for what I am! How is that wrong?”

If ‘what you are’ is a jackass, it’s wrong, because it is unreasonable to present society with the demand: “Love me! I’m a jackass!” No matter what your mother told you growing up, you aren’t automatically wonderful just for being you. She was biased, and the prevailing culture and her own emotional needs conditioned her to say that to you. If you think it through, for her to say otherwise would have been to say that one of her most important life works was faulty, and she wasn’t and isn’t going to do that. You might appreciate her, but she’s not objective. She almost can’t be. Her connection with you is far too intimate for that.

Being wonderful takes no work at all for some people. They have it pretty good, and they have a hard time understanding why others don’t just automatically do the same. For social clods, such as myself, trying to be wonderful is a work in progress toward a theoretical goal. If you turtle, and quit trying, your skills atrophy, just as it takes time to get back into a game if you don’t play it for a while.

My father was like me, but before there were games to nerd about. So he became an engineer, then a radio control model nerd. His social life occurred only on his own terms with fellow R/C nerds. Everywhere else, he stopped trying. And when he found himself alone, having alienated his children and his wife, he went into serious but not dangerous surgery, seized up, and died. I’m pretty sure it was his final flight from social awkwardness. I decided to fight against social awkwardness because I didn’t want to die alone at 54.

Your social life does not have to suck. Plenty of game nerds are like me. They have good relationships, work and play with women just fine, and do not engage in harassment. The lonely nerd stereotype only goes so far. Being a lonely nerd is a personal choice. Being a harasser also is.

So what will it take?

  • Resist the impulse to become an idiot at the very hint of a female presence. They aren’t that special. There are three billion of them on Earth. They aren’t ivory-billed woodpeckers, and very few are pop stars or supermodels. They aren’t novelties. They’re all over the place. (They even, to my consternation, show up in traditional barber shops.)
  • Understand that feminine companionship is not a divine right. It is earned on personal merit. Every time you become insulting or harassing, you prove that you deserve only the love of your Fleshlight.
  • Accept that much feminine companionship is not romantic or sexual, and value it regardless of love or sex. If you cannot be a woman’s friend, I fail to see how you can be her lover.
  • Shut up and learn to listen. Not just hear and react, but listen and consider.
  • Try empathy, which is not the game nerd’s natural strength. For some of you, I probably need to define it. Empathy is when you take enough time to see the world through others’ eyes, and imagine how it feels to them, and give a damn. If you will not see the world through her eyes, how are you entitled to expect her to see it through yours?
  • If you behave in repulsive ways, break the habit. If you have a really irritating voice, tone it down. If you think it’s funny to fart a lot, or your belches set off seismometers, stop. No, ‘who you are’ is not worthy of acceptance if you choose to be repulsive. Choose not to be repulsive.
  • Sending dick pics, or hitting up random females online with sexual innuendoes, makes you a loser. It never works. Almost no women want that. And of those who might appear to, often they are just retaliating by letting you make a bigger fool of yourself.
  • Examine your social behavior, especially the moments where you lose people. Fault yourself, not them.

You are not going to fit into every social environment. I have learned to tell when someone has simply decided s/he doesn’t like me, and I’m fine with respecting that choice. (Maybe I’m not too fond of him or her either.) I would be outright disaster at a DC cocktail party, for example, and I don’t care to change that. I was never cut out for a fraternity. In fact, I am not even cut out for D&D groups, and I can live with that. It is not the fault of any of those environments that I do not fit into them. I chose not to bother, and I am at peace with it. I can just about hold it together long enough to get through a typical social gathering without slipping into my opinionated, emotion-sleeved, long-winded, audience-losing self. And by going to enough social gatherings, I developed the mental muscle memory to avoid making others uncomfortable by accident.

It takes effort, but it works. My wife is not my only female friend. I may have more female than male friends. Wouldn’t that be a nice situation? That is where this leads, if you choose it.

The Gamergate situation soon stopped being about the original issue, as I see it, and became about the rejected frustration and rage of loneliness. If you are a lonely gamer, you choose to be. And if you are a harasser, you are choosing to be evil simply because you can get away with it.

That’s like a bunch of smug jocks giving you a Rear Admiral and flushing your head down the toilet because they can get away with it. The answer to bullying is not to find someone else you can bully in turn. The answer to bullying is to kick the shit out of the bully (I don’t believe in turning the other cheek), and then empathize with other victims, and do not become a victimizer. When you harass in turn, you have become a victimizer. And if you are not careful, the women may kick the shit out of you.

If you harass them, I hope they give you a few kicks on my behalf. I keep encouraging them to. But I’d rather see you abandon harassment and learn to function like the kind of man that women want as a friend.

How we used to do things

Maybe it’s interesting, maybe it’s not, but daily life has changed on a tremendous scale in just my adult life. And the old everything was not best. Some of the past was better. Quite a bit was worse.

Halloween of old was much, much better.

Halloween drove me to think about this. While it is no secret that I am not very good at relating to small children, I always expected to have my redemption at Halloween. When I became a homeowner, I hoped to have fun, putting on a mask, scaring the kids a little, but always giving out the good candy. No candy corn or apples here. No way.

By the time I was in a position to do Halloween, though, it was gone. No longer did free-range packs of kids have to come up with their own strategies for canvassing the neighborhood and obtaining the maximum quantity of unhealthy snacks. Nope. They’d be escorted by parents in all cases, squired around, and generally would not be permitted to have adventures or be independent. Or they’d be hauled to the controlled environment of ‘trunk-or-treat.’

Because everyone in our society magically changed into a rampaging pedophile or sicko. If you dared let your children out of your sight, before Halloween night was done, they would all be assaulted, traumatized, and/or seriously harmed by the drugs, razor blades, and other unnatural additives The Enemy (by definition, everyone else) would foist upon the poor tykes. It went along with the Rise of Fear. Fear everything! Everyone will harm you! No one is good! Everyone but you is a menace!

Therefore, I buy a lot less candy, because at most my doorbell will ring three times. Even so, I will make sure the electric pumpkin hasn’t picked this year to stop working, and will drag out a long extension cord to operate it. I will have my lights on and will answer my door in my mask, and will give out the good candy. But it got me thinking about how much has changed.

Today, when you want an uncommon book, you comb the online used book outlets for it. And if you forgot its title and author, you do a few searches and find them. In my teens, you combed actual used bookstores for it. If you got absolutely desperate for it, you paid a search service through the nose. I did that once. It worked, but it was a long process.

Today, when you write a college paper, if you wish you can hire it done online, or look at other thoughts online. If you choose to do your own original work, you do it on a computer. In my late teens, you had to mull until you came up with a good thesis for your paper. Then you went to a library to research it, noting reference information. Then you began to type it on an electric typewriter. Often you would retype the paper through three drafts.

Today, when you get pulled over, if you have sense, you behave as if the officer will draw a firearm on you at the first sign that you do not fear him properly. You volunteer nothing. You admit nothing. In my late teens, the officer didn’t treat you like an escaped nun murderer unless you got surly. Honesty and courtesy made a difference.

Today, when you have to meet someone somewhere, you can be in easy touch up to the moment of contact. You can quite literally talk your guests all the way to where they can see you standing on your porch, waving. In my teens, if the person did not show up, all you could do most of the time is wait, wonder, and worry.

Today, public universities consider it their primary duty to ‘build their brand,’ with sports as just part of this ‘brand.’ They have become corporations with partial tax funding. In my teens, public universities’ primary duty was to offer higher education and good football to residents of their states. They would never have admitted that first part, though.

Today, the effort is in the direction of finding ways to make sure people who will vote against one’s side do not vote at all, or will not be allowed. In my teens, the effort was to try and get them to care enough to vote. However, today, a lot of people vote by mail. In my teens, that was called an absentee ballot. For example, if you were at college, and your permanent residence was technically with your parents, you got an absentee ballot. Well, really, you did not. Hardly anyone bothered.

Today you can have, almost immediately, anything you can afford. In my teens, you often had to go find it. Hours on the phone, or driving around. Usually you didn’t find it.

Today, a house with less than three bathrooms is something of a hovel. In my teens, two bathrooms were a bit ostentatious. I wonder what it’s like to grow up never having to hold it in desperation, waiting for a family member to finish on the commode.

Today, the weather forecast for the next month can be accessible from the top of your browser, and it has a moderate chance of being correct. In my teens, the weather forecast for the next day was accessible from the TV set around dinnertime, and you would be lucky if it were correct.

Today, military service is deified, worshipped, sainted, with all uniformed members anointed as automatic heroes, yet we do little tangible for them once their service has wounded them. In my teens, you went in the military if you were an idealist (rare) or saw few better prospects (common), and you were heckled for it. But when you got out, if your service had harmed you, there was a better chance we would help you.

Today, schools’ first priorities are security, avoiding liability, and complying with state-imposed testing standards. In my teens, schools’ first priority was teaching you things, or if you refused, passing you anyway just to be rid of you.

Today, everyone is afraid. The neighborhood is dangerous. The school is dangerous. The food is dangerous. The city is dangerous. The road is dangerous. Other people are dangerous. In my teens, we lived under the fear of a sudden mass nuclear strike in depth that might incinerate all our major cities and destroy society as we knew it. Some of the other dangers were also much greater. And yet we were not so afraid.

Ebowling for dividends and growth

I take a weekly investing e-letter authored by Jason Kelly, a Coloradoan* who lives in Japan. Jason is an interesting guy, a rare combination: an experienced financial advisor with a fine track record and a degree in English. He is author of The Neatest Little Guide to Stock Market Investing, which remains the clearest introductory book I have seen on the topic. Jason has writing game. Jim Cramer is not fit to do Jason’s laundry, either as writer or financial advisor.

In addition to insightful, readable commentary on the financial markets, the typical Kelly Letter incorporates some social comment at the end. Like me, Jason does not consider himself obligated to join in media-purveyed panic. Also like me, Jason doesn’t mind making fun of the inherently ridiculous. This week’s edition ended with Jason’s commentary on the Ebola situation. I laughed so hard that I requested and received gracious permission to share its full text with my small but smart audience. Thanks, Jason.

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That’ll do it for this week.

With America’s nationwide Ebola death toll up to one and possibly rising, public health officials warn it’s not too early to take personal precaution. A recent survey by Boston-based Hitseeker Group found that six of nine people who’ve heard Ebola mentioned at least three times since Oct 6 believe they know somebody who comes into frequent physical contact with Ebola-infected blood, urine, saliva, stool, and/or vomit, and are therefore at risk of contracting the deadly virus themselves by handling said fluids among their friends.

Worse, this is under current circumstances. Should the American hot zone spread, the incidence of thinking one knows a person at risk of contracting Ebola is likely to spread, too. Officials point out that should authorities in Dallas fail to contain the disease, it could get as far as Plano and Fort Worth. Pressed for details, they project the maximum possible death toll in the United States to lie between 316.1 and 317.9 million people accounting for those who die prior to contracting Ebola due to heart disease, cancer, or stroke.

A spokesperson for the new Homeland Quarantine Coordination Agency cautioned against distraction from the Ebola threat by reports that, every day, an average of 1,973 Americans suffer a heart attack. “This is old news,” he said. “We must face the new threat head-on while there’s time.” Citing a statistics book, he illustrated how easily the Ebola death toll could double. “With one more death,” he said, holding up a finger and pausing, “just one, we would double the number of people who have died from this terrible disease. Think of what two more would do to the growth rate. Then … three. We could see the number of deaths rise tenfold in no time if we don’t nip this in the bud.”

The agency has devised a color-coded Ebola alert system to help guide behavior. It’s currently flashing bright red, leading some to wonder what color will be used should the rate of expansion increase, but the issue has been tabled for a less pressing moment. The simplest cautionary procedure during a bright-red alert such as the current one is to limit blood, urine, stool, and vomit play to people one knows well and trusts, an admittedly daunting task in a society as friendly as America’s, but well worth it in the short term.

Be careful out there.

Yours very truly,
Jason Kelly

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*Some say ‘Coloradan,’ others ‘Coloradoan.’ My own Colorado cred comes from Fort Collins, where the city newspaper is called The Coloradoan. My parents were/are CSU Ram alumni, and we lived up on the Poudre. Jason’s a CU Buff, but I also like to see them win, so no divide there. But I will always maintain that the term for a Coloradoan is, well, a Coloradoan, because when I was a Coloradoan, that’s how I learned it was put.

Your news services suck at Arabic

So do most transliterators for public consumption. One side effect of taking an Arabic community ed class is that it refreshes all my thirty-years-gone memories of just how bad the media are at this. Of course, thirty years ago I didn’t have a handy reference to look up the Arabic spellings of words. We’ll work with place and people names you’ve heard a lot of from those news entertainment cretins at CNN.

Riyadh (capital of Saudi Arabia): it’s actually ‘the Riyadh,’ but I’m going to leave off the definite article ‘el’ (and yes, that’s where it got into Spanish). The final ‘dh’ is actually the Arabic deep D. It should just be ‘Ri-YAD,’ since there is no English phonetic for deep letters. If you want to try and get it right, pronounce the D with your tongue pulled back.

Dhahran (coastal city in Saudi Arabia): again the ‘dh’ is misused. That first consonant is actually a deep and hard TH (as in ‘that’ but with tongue pulled back). DTHAH-ran is fine, though in the Gulf dialect it’s actually a deep Z sound: ZAH-ran.

Abu Dhabi (capital of the United Arab Emirates): has the same letter and the same issue. AH-bu DTHAH-bee, but locally they speak the Gulf dialect: AH-bu ZAH-bee.

Umm Qasr (Iraqi city fought over in first Gulf War): when you see double letters in Arabic, that’s not a long/short vowel cue. That means to pronounce it twice, like the double K in ‘bookkeeping.’ OOM-M KAHSS-r, not that idiotic ‘oom ka-SAR.’ The Q is a deep K sound (represented thus because the Latin characters happen to have a second K sound letter), and the S is the deep S, so the whole second word goes back into the throat. ‘Umm Qasr’ is thus actually a fair approximation. Every time they said ‘oom ka-SAR,’ a news anchor should have been kicked in the kidneys.

Gaddafi (our old pal): probably one of the most abused names in the Arab world for more than one reason. Dialects vary, but for starters, that G is actually the Q (deep K). The double D is fine except it’s really a front hard TH as in ‘that,’ which we could render as DH except that, as you can see, that is abused. The short version is that the news have no idea what the hell any of it means and think you neither know nor care. It’s doubled, so you’d render it kadth-DTHAF-ee, hauling that K back in the throat.

Benghazi (winner of the Libyan ‘most popular city in dumbass US news shows’ award): they are actually close here, but what you should know is that the Arabic GH is a gargled G. As in, you should sound as if you have a throat issue. bin-GHAH-zee.

Baghdad (it used to sound so mystical and romantic, didn’t it, not so long ago): again, they’re not so far off, just lazy. In Arabic, BAGH-dad, gargling your GH and rhyming its vowels with ‘straw pod.’

If you’ve ever heard Arabic spoken, and thought it sounded guttural, what you are hearing is those deep letters. There is a front A and a deep A, a front G/J and the deep GH, a front T and a deep T, front S and deep S, and so on. I think it affects perception, because in a masculine voice, the language can sound harsh to our ears, just as French sounds indistinct due to its intonation and many varieties in vowel pronunciation. Language can shape how we think of a culture, and the challenge is to move past that. So here are some more of the key differences:

Arabic has a ‘letter’ that is a glottal stop. This means a break in sound. When you hear it spoken, and there seem to be abrupt brief halts, sometimes that is the reason.

Arabic has a diacritical mark that doubles the letter, as we saw in a couple examples above. It’s pretty common, so when you hear a speaker, you hear an example pretty quickly. It’s in the name of God in Arabic, which is articulated ‘al-LAH.’

Does it look like a line of bean sprouts to you in writing? It still does, to me, and I can at least make out the letters. Here’s what I’m up against. First, and very important, all those dots you see above or below letters are integral parts of the letters. Second, Arabic is a Semitic language written from right to left, and all the letters in a word are connected–all Arabic is like English cursive that way. Except: six letters cannot be connected to a following letter, ever. Thus, all but six letters have four forms: initial, medial, final, and alone. The initial and medial forms tend to look very alike; the final and isolated forms are generally very similar. Those six, since they cannot connect to a following letter, do not need medial or initial forms. They are always in final form, or isolated form. So you can be looking at a word full of spaces, and it’s all one word.

In reality, there are only about half as many shapes as there are letters, since many look exactly alike except for the dots. For example, the B, front T, and front soft TH are precisely the same, except the B has one dot below, T has two above, and TH three above. The Y and N resemble them closely (two below, one above respectively) except in final form. Nearly half the abjad (alphabet) is like this; an R shape with no dot above is an R, and the same letter with one dot above is a Z, etc. Thus, it is not as hard as it looks. Fortunately.

When you see it written with the vowels, those are the little angular slashes high or low, a little loop above, or a little circle (which means no sound between consonants). The doubling mark looks like a little W. The vowels really heighten the bean sprout effect.

How come a lot of places in Arabic start with ‘El-‘ or ‘Al-‘? That’s ‘the’ in Arabic, which is where the Spaniards got it while the Moors camped out in Spain for about 750 years, building mosques and failing to teach the Spaniards to make a decent hummus. A lot of place names require the definite article in Arabic, so for example one says ‘The Iraq.’ It’s also how one does adjectival use, so ‘the big house’ reads as ‘house, the big.’ Sometimes you see a different consonant than L, such as in El-Arabiya As-Saudiya (Saudi Arabia; literally ‘the Arabia the Saudi’). That’s grammar. The actual letter is still L, but in some cases its articulation matches the start of the word it refers to.

Arabic has no P. That’s why Palestine, in Arabic, is ‘el-Falestin.’ What it does have is dialects, as you might expect of a language spoken in daily life from Morocco to Oman. Then there’s Quranic Arabic, which is not commonly spoken but is read and at least somewhat understood by many of the world’s Muslims. We are used to two grammatical numbers, singular and plural. Arabic has a third: dual.

The world’s largest Muslim populations in order are Indonesia, Pakistan, India, and Bangladesh. Only about 20% of the world’s Muslims live in Arab countries. So if you want ISIL’s ass kicked, the most logical way is to have the rich Gulf oil states (who stand to lose the most) bankroll a multinational effort by those four. Of course, given how India and Pakistan get along, and that Muslims are a minority in India, probably count India out. Let Egypt and Turkey step up instead–they are populous, well-armed, closer, and can always use the money. If Turkey ever decides it’s time for ISIL to be over, ISIL will be over.

By the way, people are Muslim; objects and concepts are Islamic. ‘Muslim’ can only refer to one who follows Islam (literally, ‘one who submits’). Doesn’t attract me, but if as a country we’re going to jump to conclusions about it and go on crusades, maybe we ought to understand a bit about its followers. Oh, and the news people are screwing up ‘Taliban’ as well. That is a plural term. So, that odd dude from California who joined the Taliban, seriously limiting his career options, wasn’t an ‘American Taliban.’ That would be at least three people, since you’d use the dual for just two of them. Singular is ‘Talib’ (student).

You may now commence throwing things at your TV, cussing news anchors up and down the floor, and generally showing news entertainment the respect it merits. Make sure to flip them off with your left hand, as that’s much worse in the Islamic world.

A thought on outliving people

As we age, there’s a terrible temptation to think in terms of outliving: our enemies, witnesses to our humiliations, those who know secrets. There are two problems with the mentality, both serious.

  1. The longer you live, the shorter-lived your pleasure with each outlived person/mistake.
  2. The more you adopt this mentality, the more the world looks forward to the years without you.

Have a good weekend, and think positive.

Blogging freelance editing, writing, and life in general. You can also Like my Facebook page for more frequent updates: J.K. Kelley, Editor.